The Morals of Writers

The Morals of Writers

Photo (c) The Guardian

What Alice Sebold did to Anthony Broadwater at eighteen seems just a little bit more understandable or even forgivable (in the circumstances) than what she did at thirty-six, when she creatively rewrote the facts of his trial to flog a book.

When the truth emerged, it took this woman by her own account EIGHT DAYS to try to “comprehend how this could have happened” [sic] but at least we all now know the truth of how it went down.

A new low in writers exploiting other people’s lives, it’s sadly emblematic of the depravity tolerated in the arts world.

PS … Raymond Chandler on writers, 23 June 1950

PPS … https://johnflynn64travel.wordpress.com/2020/07/20/the-prefect/

Peter Scott, as in Gentleman Thief

Peter Scott, as in Gentleman Thief

Photo © PA

Peter Craig Gulston AKA Peter Scott (1931-2013)

1995

24 November, Friday

Peter Scott was on the Late Late Show, on a different level altogether from Gay Byrne, the audience and the idiots who rang in to give out. As Scott replied, you don’t get rich from robbing prefabs in Catford.

2001

13 March, Monday

I think John Aspinall died last year. First I ever heard of him was when Peter Scott (Gentleman Thief, I must get that book) described his great pleasure in “robbing that bastard Aspinall”. He’s easiest to refer to as “the guy with the zoo” but, reading Alan Clark, I see a footnote on p. 85 says he actually had two of them. Clark was friendly with him and James Goldsmith. Remember that pathetic ‘artist’ who topped himself after Goldsmith pronounced a sentence of social death on him for drawing a picture for a paper showing the Mayfair set i.e. Goldsmith and Lucan at the same table. Dying of cancer at 64 must have been such a blow to Goldsmith’s pride. 

2015

12 June, Friday

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In the garden of the Musée des Beaux Arts I came to the part of Gentleman Thief where he robbed “that bastard” Aspinall (the one with two zoos). In L’Antidote last night I realised it’s one of those books that, a quarter into it, I regret there are only three quarters left…

I’m just past the half-way point of Gentleman Thief, having finished the chapter where he impaled himself on a railing. It’s an extraordinary book, even allowing for the odd sleazy sexual episode. His fondness for fellow Irish people is a constant; he has rejected* the bigotry in his Northern Presbyterian background. More importantly, the book is constantly exciting, constantly surreally funny.

When I got back to the hotel a bunch of Americans were trying to check in. A woman among them turned to me and asked was there a lift, as they had “boxes and boxes” of wine outside. I said there wasn’t but didn’t bother adding that I was in the wrong room. Transporting a sensationally heavy cellar up a winding stair was their own daunting mission, should they choose to accept it and not just leave the wine shop where they parked.

14 June, Sunday

By three I had fewer than a hundred pages of Gentleman Thief to go. Of course he was mad; he looked more depraved the older he got. The photos confirm that much, though I liked him when I first saw him, on the Late Late Show twenty years ago. The madness went beyond having the soul of a clown. He suffered some terrible injuries at it but it’s clear too he had extraordinary energy and toughness, whatever drove them. It involves a tweak to Nietzsche. Under conditions of peace the warlike man attacks himself – and/or the “fleshpots” he made his life’s work. Yet he wasn’t a violent criminal, though capable of fighting. Who in his right mind makes a base of a tennis club? In his own words, every man has his own game.

16 June, Tuesday

A small by-line under a picture of Peter Scott reveals his was the Daily Telegraph’s most-read obituary of 2013. He would have liked that corroboration of his assertion that millions had secretly cheered him on.

2018

15 October, Monday

A chapter into the memoir of the Bolton Forger since last night (a one-man Renaissance according to Waldemar Januszczak). Early on, Greenhalgh mentions visiting the Manchester Museum in 2004 with nothing in particular in mind and this reminded me of Peter Scott, except that the former was generally looking for something to fake, the latter for something to nick.

*At one point in the book he tells a finger-pointing Belfast uncle that becoming a thief had been a small price to pay to escape them.

The Quarry at Mauthausen

The Quarry at Mauthausen

Austria, 28 December 2015

The train from Linz to Mauthausen took only about twenty minutes. There were no taxis at the station and I did the 5k winding hike uphill to the camp. “This is some hike, man,” I said to myself before I realized that the phrase rhymed with Eichmann. When I got high enough away from the wet Danube fog, the sun lightened the soup but I still could see f*ck all except some of the road in front. I was even wondering was it just the murk or was it the effort of the climb too. I started wiping (steam?) off my glasses.

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Higher again, the sun was just beginning to burn off some of the fog in the afternoon. The Lager loomed, finally, as a long stone fort of no great height on top of the hill. A woman at the visitors’ centre – a concrete maze – told me it was closed and she unlocked a door to get me a brochure – so I wasn’t going to see the gas chamber – but she added I could walk around the exterior.

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Past the monuments, past the wall with a moving verse from Brecht’s poem Deutschland (see below) the highest fog had cleared, there was a piece or two of metal building site fencing across the top of the path down to the Todesstiege (death stairs) and the quarry but it was possible to get around that with no trouble. This was the place I most wanted to see.

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I was the only one down there, where the fog was waxing and waning. At the time it didn’t feel eerie. Oddly peaceful and even beautiful, by the black pond below the cliff, the site showed the birds did sing. I even heard a distant cock crowing but the suffering that was inflicted there was and is just unimaginable.

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Forty nationalities were consigned to hell in that place. It was like the UN of concentration camps. There is even a monument to the Albanians. Of the thousands of Spaniards who had fled to France in 1939 to escape from Franco only to end up at Mauthausen or one of its satellite camps, the lowest estimate states that 4,427 of them were killed here. All the first consignment of Dutch Jews sent here in 1942 were thrown off the quarry cliff that the SS nicknamed die Fallschirmspringer Wand, the Parachutists’ Wall. Many other prisoners saved the SS the trouble and just jumped.

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On the way back up the leafy Todesstiege I counted the 186 steps, stopping to straighten my legs on nos. 75, 100 & 130, though I wasn’t carrying any granite block and the steps are a lot neater now than they were back in the day. I took a look then around the back of the camp. Though the entrance is on the left-hand side, where I got a photo of the gravelly yard via the gap under the wooden gates of the entrance arch, the front is really the long side wall facing the road. Anyway, around the back there was no wall but a fence topped with barbed wire. The remaining huts could be seen across a wide open space drenched in sunshine. From there a short-cut made for a steeper descent into the fog that gloomily took me back to Mauthausen village.

O Deutschland, bleiche Mutter!

Wie haben deine Söhne dich zugerichtet

Daß du unter den Völkern sitzest

Ein Gespött oder eine Furcht!

(Oh Germany, pale mother / How your sons have abused you / That you sit among the peoples / A mockery or a dread).

 

PS … a Mauthausen survivor

János Kádár in the House of Terror

János Kádár in the House of Terror

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The Irish comedian Tommy Tiernan had a routine that discussed the standard 1-2-3 division of Irish school classes. For Tiernan, group (1) consisted of those who did arts degrees; group (2) numbered those who went on make money; and, as for group (3), well, that was just where the bus brought them.

A Hungarian friend once explained the very different streaming trinity that operated in schools in the Eastern Bloc:

(1) the children of Party apparatchiks;

(2) the children of actual workers;

(3) the children of those that the parents of group (1) employed to keep the parents of group (2) in line.

In other words, as the reformed New York mobster Michael Franzese has explained, it’s the guys who can’t do anything else who get the dirty jobs.

On 13 February 2008, I paid a visit to the House of Terror, the Terror Háza, on Andrássy út in Pest, where the tour started on the second floor with an animated map graphic showing the ebbs and flows of Hungary’s borders in the twentieth century. The lines moved to and fro to a rhythmic, ominous soundtrack that was soon echoed elsewhere in the building by the “Hungaria” onscreen ranting of the widely supported fascist leader Szálasi, in a room lined by Arrow Cross uniforms.

Even when the SS had fled, after the Russians had crossed the Danube upriver, the Arrow Cross continued to shoot any Jews they could find on the Buda side of the city. Many Arrow Cross thugs and torturers nonetheless found new jobs in Rákosi’s post-war secret police.

The even more enthusiastic (Stalinist, as opposed to Nazi) puppet Rákosi appeared sinister in a more low-key way than Szálasi – he was like a bank manager, with a shaved head – but it was interesting to note that Kádár himself had received a dose of the medicine there, before he got the top job.

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A bright, likeable boy with an impoverished upbringing (his father abandoned his mother before he was born), János Kádár tirelessly resisted the various forms of fascism that Hungary endured up to 1945. Having been spirited away to Moscow during the Uprising in 1956, he was recommended for the top job by Yuri Andropov and he sided with the inevitable Soviet invasion. In accepting a Soviet garrison of 200,000 in its aftermath, he was able to divert much Hungarian defence spending into welfare.

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Today he remains the much-missed (by many, at least) Jani bácsi (‘Uncle Johnny’). His regime proved to be the most liberal state in the Eastern Bloc, even though the communists had destroyed all independent cultural and folk institutions, leaving a deeply cynical, atomised society. Kádár died in 1989, having famously devoted his last, haunted speech the year before to the fate of Imre Nagy, the reformist prime minister tried and executed after the Uprising and virtually made a saint in the West. As it happens, Nagy was a dangerous NKVD informer while in Moscow and he also keenly administered the post-war expulsion of 200,000 Germans from Hungary.

Kádár ruled from 1956 to 1988 at a time when Western loans, Eastern Bloc protectionism and some low-key private enterprise helped maintain a standard of living beyond the reach of most Hungarians since 1989. “A krumplileves legyen krumplileves, elvtársak” (‘The potato soup should be potato soup, comrades’). Life is a compromise, he also famously observed. His favourite book was said to be The Good Soldier Švejk.

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The House of Terror dungeons were smelly and it wasn’t like a wine cellar – my companion, a dental patient, thought they might have added some audio (“screams”) down there but then added that it would surely have freaked out the many young girls we saw touring the place.

After all that, I suggested Beckett’s Irish bar, where soon we got talking to a familiar English face in the form of J., late of the French Foreign Legion and security contracting in Afghanistan. He told us that when the late bomb-maker Edward Teller, a Hungarian, was asked during an Internet Q&A session if he thought there were aliens on Earth, his answer was unequivocal.

Yes. There are ten million of them… and they all live in Hungary.

The Wittgenstein Experiment

The Wittgenstein Experiment

Wittgenstein

In September 1924, Ludwig Wittgenstein’s brief career as a country schoolteacher in Lower Austria entered its final, most dramatic phase when he moved to Otterthal. Among his pupils was a sickly boy of eleven, Josef Haidbauer, whose widowed mother worked for a local farmer named Piribauer, whose daughter Hermine happened to be in the same class. Here Wittgenstein continued his strenuous mixture of curricular and extra-curricular instruction, liberally sprinkled with Ohrfeigen and Haareziehen (i.e. the boxing of ears and the pulling of hair).

The English literary quack Colin Wilson later wrote that Wittgenstein was “virtually driven out… by resentful peasants” but, instead of attempting any such crude spin or justification of his brutality, the excuse most often given for him in print – that corporal punishment was all the rage at the time – has neglected to admit that by no means every teacher used it, even then.

In April 1926, there occurred der Vorfall Haidbauer, the so-called Haidbauer incident, when Wittgenstein knocked the weak Josef unconscious with three blows to the head. Having sent the other children home, he carried the boy to the headmaster’s room. Before he subsequently fled the scene, though, he was met by an incensed Herr Piribauer, whose own daughter had already suffered bleeding ears and torn hair at Wittgenstein’s hands.

Piribauer called him an animal trainer and told him he was going to get the police. The subsequent court case nevertheless proved literally inconclusive, disappearing in a fog of perjury, psychiatric assessment, Wittgenstein family money and the culprit’s speedy resignation.

The case suggests the addition of a word to his most famous quotation. Wovon man nicht falsch sprechen kann, darüber muss man schweigen. Whereof one cannot falsely speak, thereon must one keep silent.

In 1936, Wittgenstein returned to Lower Austria to the places where he had taught. For whatever reason, he finally wanted to say sorry to the children he had beaten. This was too late for poor Josef Haidbauer, who was by then long dead, but it seems he was warmly received at some houses. Nevertheless the most philosophical response came from a terse Hermine Piribauer. “Ja, ja,” she replied and said no more.

Even that much should have alerted the philosopher to revise his notions of the limits of language. She had rendered even more succinctly the verdict of the father of a gifted boy named Karl Gruber that Wittgenstein had tried to adopt in another village, Trattenbach. The man refused to hand his son over to “ein verrückter Kerl” – a crazy guy – no matter how expensive an education would have been paid for in return. Academic institutions and asylums are similar insofar as the normal and abnormal switch places.